I am taking part in the Write Tribe Festival of Words – 1st to 7th September 2013.
This post is the sixth of a series of trying to correlate the Seven Sins to characters and incidents referred to in the Ramayana.
Read Post 1 – Kumbhakarna’s sloth
Read Post 2 – Surpanakha’s lust for Rama
Read Post 3 – Vali’s greed
Read Post 4 – Kumbhakarna’s gluttony
Read Post 5 – Sita’s wrath
Please note that there are various versions of this great epic and therefore my post might contradict with what you have heard or read of this particular incident in the Ramayana. This is only an attempt to map the seven deadly sins to incidents or behavior of particular characters in the Ramayana in a given situation and I have taken liberties with my own interpretations of the same. No offense is meant to any version of this wonderful epic.
Upon their victorious return from the ashram of Rishi Viswamitra, Rama and Lakshmana were nothing short of demi-gods in Ayodhya. Their exploits of how they had thwarted the attempts of many asuras and rakshasas including the formidable Tataka, Subahu and Maricha to disrupt the holy yagna conducted by Viswamitra was the stuff that legends were made of. Two young boys of hardly 17-18 yrs of age defeating demons of this stature was unheard of and had never ever happened before in history.
Their father King Dasharatha was so pleased with his sons’ achievements and specifically Rama’s who was his first born and favorite one that he decided to crown him Prince-Regent which would make him the natural successor the throne after he relinquished the same. While this decision of his sat well with everybody at the palace including his brothers and their mothers as well, one person who was irked with this decision was Manthara, the personal servant of Kaikeyi, the second queen and Bharatha’s mother.
One version of the story has it that Manthara had taken care of Kaikeyi from the time she was little and had also taken care of Bharatha from when he was a baby as well. For all practical purposes Kaikeyi treated Manthara as a close substitute for her parents, especially after she got married and came to Ayodhya. After all, Manthara had always wanted nothing but the best for her all her life and her loyalty and devotion to Kaikeyi was unquestionable and beyond any scruples.
When Rama was declared the Prince-Regent, Manthara was envious of all the good fortune that Rama had when compared to her favorite prince, Bharatha. After all Rishi Viswamitra hand picked Rama and Lakshmana for his assistance with the yajna. In her opinion, had he picked Bharatha and Shatrugna, then they too would have killed the demons and asuras and maybe today Bharatha would have been declared the Prince-Regent. In her opinion, Dasaratha’s blind love for Rama meant that her favorite prince never got the right amount of love, affection and attention that he truly deserved. In her eyes, Bharatha was the rightful heir to the throne and she was prepared to do anything to make that happen.
Later that evening Manthara spoke to Kaikeyi and poisoned her mind with baseless rumors that if Rama was crowned King, then he would banish Bharatha from the kingdom as he was fully aware that Bharatha was a much better administrator and a more popular person than Rama could ever be. She cited incidents from the past to highlight the fact that Dasaratha was blinded by his love for Rama and had always overlooked Bharatha in the process. And in some time she had poisoned Kaikeyi’s mind enough to make the second queen believe that her son was wronged due to this decision of the king.
Manthara then reminded the queen about a wish that was owed to her by the king from an incident in the past where she had saved his life in battle. She extolled the queen to make use of that wish and ask for Rama to be sent into exile and Bharatha crowned the king of Ayodhya.
Thus, with that one fatal sin of envy, Manthara triggered a chain of events which ended up with Rama, Sita and Lakshmana going into exile for 14 long years.
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